John the Revelator recorded Jesus’ repeated promise to come again. Not only did He declare three times in the last chapter of John’s book of Revelation (verses 7, 12, and 20) that He was coming again, but clarified this future return would be “soon”:
- “…behold, I am coming soon”
- “I am coming soon”
- “Yes, I am coming soon.”
Those declarations were recorded nearly two thousand years ago, and even abiding and faithful followers might reasonably question just how soon Jesus’ “soon” return was intended to be. Apparently, it was and is not “immediate,” but maybe it was what theologians term “imminent.” This word underscores the certainty of Christ’s second coming (Gr. parousia) in the future but with an uncertain timetable.
Disciples Question the Timing of End-Time Events
In Matthew 24 and 25, Jesus responded to key end-time questions from His disciples on the Mt. of Olives during Holy Week, before His death, burial, and resurrection. He warned them of seeing “the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand)”… ”for then, there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be” (Matthew 24:15-16, 21). This time period corresponds to the prophecies and timing of events found in Daniel 9:24-27; 11:31-39; and 12:1-13.
In verses 29-31 of Matthew 24, Jesus explained that “immediately after the tribulation of those days,” discerning disciples “will see the Son of Man coming on the clouds of heaven with power and great glory.” The book of Revelation reveals this “tribulation” will manifest as affliction, pressures, and even physical persecution and martyrdom for some of His chosen or “elect” ones.
Troubles and Tribulation
Jesus seems to say that some of His followers will still be alive and on earth during at least part of the “tribulation” period. John the Revelator indicates the Beast will be allowed to “make war on the saints and to conquer them” (13:7) until “the hour to reap has come” and “the harvest of the earth” is consummated (Rev. 14:14-16).
The Apostle Paul affirmed that though we may be oppressed, abused, or even killed for our faith, neither “tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword” or even “death” can separate believers “from the love of God in Christ Jesus our Lord” (Romans 8:35, 38-39). Ultimately, we will be victorious by relying on the atonement of Jesus Christ, our confident assurance that our names are written in the Lamb’s Book of Life (Rev. 13:8), and the authority of God’s Word (Rev. 12:11).
God’s Time-table for Christ’s Coming
In his first letter to the believers in Thessalonica, Paul promised them future deliverance from the wrath of God (1 Thess. 1:10; 5:9). When someone deceived them into thinking the present afflictions and persecutions they were experiencing were part of the prophesied Day of the Lord, Paul wrote a second letter to calm their fears and settle their faith.
He carefully explained that no matter the difficulties they were experiencing, they would not be part of the future Day of the Lord’s judgment and wrath because that Day could not unfold until certain other events had taken place. He then reviewed for them God’s Last Days time-table for the church.
First, Rebellion and Lawlessness
In his first letter, Paul taught them how the Lord would return and catch up His own to meet Him in the air (1 Thes. 4:13-18). Now, he speaks “concerning the coming of our Lord Jesus Christ and our being gathered together to him” (2 Thes. 2:1) and explains, “That day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God” (vv. 3-4).
The Greek word used here for “rebellion” is apostasia, which is transliterated in other versions as “apostasy” and means a “falling away.” But it is an active spiritual rebellion and not a passive proclivity. Some will deconstruct their faith spiritually, and the corrupting influence of an emerging Man of Sin (or Lawlessness) will precede the Day of the Lord.
The Revelation of the Antichrist
The term Antichrist is only used in the New Testament by the Apostle John in his short epistles (1 John 2:18, 22; 4:3; 2 John 7), where he also warns there are other, lesser antichrists at work in the world. He identifies these as deceitful, destructive, and divisive “believers” who withdrew from the fellowship and mutual submission of the saints.
The Greek prefix anti has two meanings: against and instead of. Satan not only opposes Christ, but he wants to be worshipped and obeyed instead of Christ. Jesus is the Prince of Peace and the counterfeit christ will begin as a peaceful, politial dictator who unites nations politically into powerful blocks of godless entities (Rev. 6:1-2).
Satan is restricted from revealing this “man of sin” earlier by a restraining force, that remains a mystery to us at this time (2 Thes. 2:6-7). Some believe it is the church before the rapture. Others think the
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