We assume that the older brother in the Parable of the Prodigal Son was the one with the birthright, but what if the father had given it to the younger brother? If that’s the case, then redemption takes on a whole new level of meaning.
© Albert J. McCarn and The Barking Fox Blog, 2017. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Author: Albert J. McCarn
I am a lifelong disciple of Jesus (Yeshua) of Nazareth, an avid student of the Bible, a devoted husband and father, a 29-year veteran of the United States Army, and a historian who connects people with their own stories.
View all posts by Albert J. McCarn
Wow! I’m struggling to absorb that. It actually took my breath away!
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That’s what happened to me when I saw it. By the way, Jeremiah 31 is the “New Covenant” chapter, and Hebrews 8 is the only other place where that text is quoted. So what does that tell you about being “grafted in” to Israel?
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Hi Al, WOW very powerful. https://www.cbcg.org/franklin/Judahs_Sceptre_Josephs_Birthright.pdf
is a book published in 1902 by J H Allen on the same topic.
Worth a read to any one out there who is interested. Margo
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Thanks Margot! I will enjoy reading this.
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Definitely mindbending… making me ponder Yeshua’s role as Redeemer, both individual and CORPORATE, as well as Yosef’s role being ejected from the family, but ultimately being the one who saves and protects the family during Jacob’s troubles. May we learn the example of penitent meekness from both toward Judah!
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WOW Al!!!!
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